Essentialist and Post Structuralist Theories of Race and Ethnicity Essay

Identity Analysis Toward Productive Pedagogies An Essentialist and dappleal service Structuralist Perspective fly the coop and heathenity result be used to analyse the central theme of individuation operator from an essentialist and denounce structuralist perspective. Definitions of pelt along and ethni urban center will be presented and signs made in the midst of the dickens categories. The personality Eva from the film The Freedom Writers will be used as a medium and present an argument that travel and paganality are affectionate constructs but non absent of essentialist influences.Following a self censure of my give birth identicalness element the similarities amid Eva and I show a congruousness between essentialist perspectives of lean and heathenity to the existence of ethnic tensions and prejudice. In the linguistic stage setting of Post structural theory it will be argued that it offers a more than hard-nosed and innovative appraisal of identic alness as fluid and changing by dint of kindly contexts. Differences between Evas and my own identicalness serve to cotton up the inequality of governing flori ending over ethnic minorities.Therefore, pedagogical strategies will be examined from a get off structural perspective as a means to promote inclusivity and authentic autochthonous perspectives within the classroom. Essentialist theories about ethnicity and executeway present these identity themes as fixed and unchange adequate. Weber (1978) defines ply identity as cat valium inherited and inheritable traits that actually derive from common descent (p. 368 ). The character Eva from the film The Freedom Writers identities her sacknonball along as those southwesterly of the border, or specifically Hispanic. culturality from an essentialist perspective differs from flow as Z jump onfka (2008) ascribes to the public opinion that essentialist accounts of ethnicity maintain that ethnic groups have a certain ess ence which determines their character (p. 1). Therefore, essentialist ethnicity elaborates on race identity informing that behavioural traits are as well as biologically determined. Evas financial statement We fight over race, pride and consider illustrates the essentialist nature of fixed, unchangeable boundaries that exist between her group and other ethnic groups.Evas racial offense of the other ethnic groups is evident done her gang affiliations and violent behaviour toward them. An essentialist perceptive would assume that Evas racial hatred is determined at birth but as Evas character develops without the film the essentialist perspective loses validity and Evas sense know of identity is seen to be socially constructed. Post structural theory maintains that race and ethnicity are socially constructed presenting Evas identity as fluid and evolving.However, good morning (2006) concludes that the conception of race as rooted in biological inequality endures, at least i n the United States today. Therefore, ethnicity offers a more authentic analysis of Evas identity formation from a post structuralist perspective then the residual of essentialism that exists in relation to her racial conceptualisations. In Evas formative years her subjectivities about race were essentialised from her fathers emphasis of her origins and and then the need to protect your own.The violence from other ethnic groups and the concur of her father because of his ethnic background resulted in an intense hatred for washrag people. Eva hated smock people on sight. Evas hatred developed over time through with(predicate) social contexts involving ethnic and racial violence. Evas changing identity is represented from a post structural perceptive through narrative and social interactions in Mrs Gurwalls classroom. Marra (2005) states that taradiddle is a powerful means of constructing different kinds of social identity, including ethnic identity. (p. 2).Using a diary as a n artefact Eva is able rebound on her own subjectivities about identity to better understand her beliefs and set (J Nailer, 2005 p. 152). Through social interactions in the classroom under the guidance of her instructor Evas ethnic identity is reconstructed to establish a fictional character of class ethnicity involving savants from different races. As a self reflection sour my own personal identity can be examined through essentialist and post structural perspectives centred on themes of race and identity. During my childhood years race identity was represented from an essentialist perspective.I identified as a member of the dust coat race and was educated from a white, colonial historical perspective. Instilled from an earlier age was the notion that cosmos black meant being inferior. Not only did I perceive Indigenous people as those who sat in the leafy vegetable and got drunk but I shootd in racist quarrel such as nigger and coon. My prejudice is highlighted by Bric kman (2009) who suggests Indeed, for social categories based on race, increased endorsement of genetic theories (one component of psychological essentialism) has been linked to increased prejudice (p. 2).My parents assisted in the facilitation of my racial essentialism as did many other adults and peers of my own racial group. During my formative years my identity based upon being a member of the white race fake greater intelligence, privilege and more appropriate behaviour than Indigenous peoples. The distinction between race and ethnicity is evident when according to Chandra (2006), an ethnic group is a named human population with myths of common melody, shared historical memories, one or more elements of a common culture, a link with a motherland and sense of solidarity (p.403).This statement relates to when I left my small town and be an affluent private college whilst undertaking university study. Although surrounded by members of the same white race I identified with an et hnic group in the context of people from my own town.The essentialist and constructiveness theories for identity are distinct yet in practice difficult to separate. Ayirtman (2007) presents constructionist perspectives as the intersubjective formation of individual identities through foe and interaction with other(s) (p.10) whilst Chandra (2006) proposes that changes in ethnicity are constrained by descent-based attributes.In the context of race and ethnicity both statements were appropriate to the way I constructed my own identity throughout my adult years. The immersion in multiculturalism from a large city and university institution influenced me to many different races and ethnic groups. The confrontation of cultural renewal increased fluidity in the boundaries that constituted my identity about themes of race and ethnicity.However, the recognition of cultural differences in relation to my original culture and race still left intact some relatively fixed boundaries nearly es sentialist perspectives. It is evident that Eva and I had different life experiences yet similarities emerge between our two identities. Prominent commonalities between Eva and I relate to the essentialist perspective of race and ethnicity our childhood and adolescence years. Both Eva and I expressed prejudice toward other ethnic groups based on the biological characteristics of race and ethnicity.In relation to ethnicity and race the formative years consisted of seemingly fixed and rigid boundaries around identity groups. Juteau (1996) describes these boundaries as monolithic and static, seen as grounded in common origin, genealogy and ancestry (p. 57). Similar to Eva the fixed nature of my identity boundaries correlated to racial and ethnic tensions resulting sometimes in violence, in varying degrees. Despite essentialised race and ethnicity in formative years commonalities exist between Eva and me through a post structuralist perspective.Racial prejudice was socially constructed through repeated discourses of conflict between racial groups throughout childhood and adolescence. Narrative through the evolving artefact of a diary allowed both Eva and I to analyse our subjectivities about aspects of our identities and both had the experience of an excellent instructor through which effective social interactions allowed empowerment and progressive reconstruction of identity. A key difference between me and the character Eva in The Freedom Writers is that I identified with the dominant Discourse in confederation and Eva identified as a member of a minority ethnic group.Thomson states A successful school student is one who has acquired much of the dominant habitus, that is, ways of being in the world, as well as the cultural and symbolic capital derived from their schooling (p. 8). An analysis of Thomsons statement works on two levels. At the school level, and identifying as a member of the dominant culture, allowed me to be familiar with school discourse and the companionships apprised there in. Evas ethnic and racial identity immediately placed her at odds with the school discourse which certified her acquisition of cultural capital.At the level of hostel I was able to exert more agency through the social influence that a familiar discourse facilitated. A seemingly natural relationship existed through identification with a common culture, language and physical race attributes. Evas race and ethnicity reduced the agency she could exert against the dominant culture. Her common culture and race attributes are at odds in a society where the majority race was white. The similarities and differences evident between Evas identity and my own identity offer invaluable understandings to develop positive, productive nurtureer-student interactions in the classroom.pickings a post structural progress to pedagogy educateers can be aware that their own subjectivities will influence the way they teach. (Nayler 2005). . In a multi-cultural scena rio where individual students bring a variety of cultural identities into the classroom a teacher faces the challenge of facilitating inclusive pedagogical practices. Carrington advises that the teacher facilitates a culture of respect and value for all members of the class. (p. 113).This statement requires student interactions that involve listen to other students and being encouraged to support each other through peer assisted learning. Classroom organisation must allow students to actively participate in whole class, group collaboration, independent and problem- based learning. These student practices must be based around purposeful acquaintance that engage what Thomson (2002) refers to as a students virtual schoolbag (p. 1). Through unfaltering relationships between teacher, parent and community what students have learnt at home and in wider society can be transferred into the classroom.Therefore individual students friendships, narratives and interests can be recognised and built upon with high teacher expectations of connecting them to the valued knowledges of the school curriculum. (Thomson, 2002). More specifically, is the need to ingraft Indigenous perspectives into the classroom. When embedding Indigenous studies into the classroom teachers (non-indigenous especially) need to access authentic knowledge and often admit their shortcomings in relation to skills and knowledge required to teach such units.Miller, Troy and Currell (2005) point out the risk that as members of the dominant culture (we are all white Australian), perhaps we found it gentle to revert to a knowledge base that we had naturally accepted since early childhood (p. 61). Teachers must be critical about the resources they select to teach Indigenous studies whilst forging strong relationships with Indigenous communities. These factors will ensure that Indigenous studies are taught from an indigenous perspective and not corrupted by social, semipolitical and historical perspect ives of the dominant culture of which many teachers identify with.The identity categories of race and ethnicity can be analysed from an essentialist and post structuralist perspective. The post structural perspective of race and ethnicity presents a more authentic analysis of identity as being influenced by different social contexts. Whilst the post structural perspective offers a more progressive application to Evas and my own identities essentialist influences are not invisible. The commonality of prejudice through race and ethnicity being essentialised offers an excellent annex point to show the usefulness of a post structural approach to productive teacher pedagogies.A post structural perspective offers the prospect for teachers to critically reflect upon their own subjectivities in the context of their own identities. Teachers can therefore adopt pedagogical strategies that promote inclusiveness in the classroom and crush the richness of cultural diversity, whilst linking th e diverse array of knowledges to the value knowledges of the school curriculum. References 1. Marra, M (2005). Constructing Ethnicity and Leadership Through Storytelling at Work. Retrieved from http//www. mang. canterbury. ac. nz/anzca/FullPapers/06WorkCommFINALed.pdf 2. Carrington, S. (2007). Classroom relationships, pedagogy and practice in the inclusive classroom. In M. Keeffe & S. Carrington (Eds), Schools and diversity(2nd ed. ). (pp. 108-127). Sydney Pearson Australia. 3. Miller, M. , Dunn, T. & Currell, K. (2005). knowledge and the importance of knowing Student perspectives on centralising Indigenous knowledge in their preparation as teachers. In J. Phillips & Lampert (Eds), Introductory Indigenous studies in education The importance of knowing. (pp. 60-79). Sydney Pearson Australia. 4. Thomson, P. (2002).Vicki and Thanh. In Schooling the rustbelt kidsMaking the difference in Changing times (pp. 1-18). Crows Nest Allen & Unwind. 5. Nailer, J. (2005). Understanding ourselves. In J. Austin (Ed), Culture and Identity (2nd end). (pp. 139-154). Sydney Pearson Australia 6. Morning, A. (2006). Ethnic Classification in orbiculate Perspective A Cross-National Survey of the 2000 Census Round. Retrieved from http//as. nyu. edu/docs/IO/1043/Morning_2008_Ethnic_Classification_in_Global_Perspective. pdf 7. Brickman, D. (2009). The Implications of Essentialist Beliefs for Prejudice.Retrieved from http//deepblue. lib. umich. edu/bitstream/2027. 42/63752/1/dbrick_1. pdf 8. Chandra, H. (2006). What is Ethnic Identity and does it Matter. Annual Review of Political Science, 9, (pp 397-424. ) Retrieved from http//www. nyu. edu/gsas/dept/politics/faculty/chandra/ars2005. pdf 9. Juteau, D. (1996). Theorising ethnicity and ethnic communalisations at the margins from Quebec to the world system. Nations and Nationalism, 2(1), (pp 45-66. ) Retrieved from http//onlinelibrary. wiley. com/doi/10. 1111/j. 1354-5078. 1996. 00045. x/abstract 10.Ayirtman, S. (2007). Recognition throug h Deliberation Toward Deliberative Accommodation of Cultural Diversity. Retrieved from http//arts. monash. edu. au/psi/news-and-events/apsa/refereed-papers/political-theory/sayirtman. pdf 11. Zagefka, H (2008). The concept of ethnicity in social psychological research Definitional issues. International diary of Intercultural Relations, 33(3), (pp 228-241. ). 12. Gruwell, E (Writer), & Lagravenese, R (Director). (2006). In D. Devito, M. Shamberg, & S. Sheer (Producers), The Freedom Writers. Paramount Pictures.